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October 8, 2023 19th Sunday after Pentecost Gathering MUSICAL OFFERING ANNOUNCEMENTS · Please join us in Calvin Hall following worship today for a time of fellowship. · Beginning in October: A Butterfly ministry in our basement! You are invited to come help paint butterflies of grace to remind our hurting neighbors of God’s care and of our prayers. Call Shirley Darsidan at 563-613-2850 for more information. · Ladies Lunch Bunch will gather on October 11 at 11:30 AM at Applebees. Please add your RSVP to the sign up sheet at office door. · This month we receive the Peacemaking offering. 25% of this money remains with us to be used by our “Gathering Place.” The remainder is used at multiple levels of our denomination to fund programs that promote peace and well-being around our world. · We are invited to a free community meal sponsored by the Salvation Army and the family of Colonel Joel Jones. Oct. 19th from noon to 6 PM at Information, Referral and Assistance Center (219 1st Ave.) Menu: Chili, cornbread, mac & cheese, chili dogs, chips, apple crisp, pumpkin bars, coffee and water. Non-perishable food items will be gratefully accepted. PRAYER REQUESTS · JoAnn Grimm who struggles with health problems. · Joan Pinkston, on hospice. · Keith and Ellen Miller who are struggling with health issues. · For our Nominating Committee who are working to fill 2 elder positions, as well as Clerk of Session. PRELUDE *GATHERING PRAYER God, with great gentleness and care, you call us to be your people and to do your work. Be here with us today, for we come asking for your support in all that we do. We need your love, transforming our lives in hope. Be with us we pray. Amen *CALL TO WORSHIP We gather today, seeking the peace Christ gives. We gather, in spite of many a conflict, many a doubt, within our souls. We gather, longing for the breath of God’s Spirit to give us courage and renewal. All: Come, Christ Jesus, be our guest. Bless us through the power of your Spirit, and give us the courage to live as your disciples day by day. Amen *HYMN Just As I Am #370 (You may be seated.) CALL TO CONFESSION How often we feel confined and confused by the darkness of our own sin! We don't know how to move forward. But Christ has shown us the way. We are invited to come to the cross and offer our whole being to the one who is able to set us free. Let us together confess our sin and seek the release of God's incredible grace. PRAYER OF CONFESSION Eternal God, from the beginning you have called your children into communion with you and with one another. Yet we confess that like all the rest, we have turned to our own way and refused your love and grace. We have acted on our own interests, ignoring our brother and sister. Restore us to the joy of knowing you, of being a caring part of the world you have created. Let us recognize your reign among us. Through Jesus Christ, bringer of good news. Amen. WORDS OF ASSURANCE In Christ we are given new life. The old is gone away. The new is on our doorstep. We are freed to fully live into this wonderful grace and to know the joy of God’s love that sets us free. SONG OF PRAISE Gloria Patri #579 PASSING THE PEACE May the peace of Christ be with you. And also with you. INTERLUDE Word PRAYER FOR ILLUMINATION God of Wisdom, God of Hope, Holy One, help us to recognize your truth in the words we hear today. May the experiences of those men and women who heard your voice like a trumpet’s call be ours, as well. Grant that we may experience the meaning and the joy to be found within your commands. Amen SCRIPTURE LESSONS Exodus 19: 9b-11, 16-19 9 The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the Lord what the people had said. 10 And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes 11 and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people. 16 On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. 17 Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. 18 Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain trembled violently. 19 As the sound of the trumpet grew louder and louder, Moses spoke and the voice of God answered him. Exodus 20: 1-4, 7-9, 12-20 20 And God spoke all these words: 2 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. 3 “You shall have no other gods before me. 4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 7 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. 8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 12 “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you. 13 “You shall not murder. 14 “You shall not commit adultery. 15 “You shall not steal. 16 “You shall not give false testimony against your neighbor. 17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.” 18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” 20 Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.” SERMON When God Speaks In 2001 Chief Justice Roy Moore of the Alabama Supreme Court, installed a 5000 pound block of granite with the ten commandments in the Court House Building. An uproar ensued with multiple voices saying that it violated the separation of Church and State clause of our constitution. It also planted concerns about whether non-Christians would get equal justice in those courtrooms. Judge Roy argued that we need to return to the principles of our Christian Faith and this would be such a reminder. Well, after lots of battles back and forth, including the good judge refusing to comply with higher court’s rulings, both the stone AND the judge were removed late in 2003 It just goes to show the passion on both sides of the debate around these fundamental rules that God handed down the mountain. For some people, their faith centers on their attempt to follow these rules. I won’t argue that they are good and important rules, BUT maybe there’s more here. I wonder what Moses would have said to Judge Roy. Moses was pretty clear that God’s gift of the law had as much (or maybe more) to do with our personal relationship with a living God, and maybe less to do with a stone tablet with strict prohibitions or mandates on our actions. Let’s review. These people had been slaves with very little personal autonomy. Their lives had been subject to the whims of their slave masters. Decision making and freedom had been sharply curtailed. Now all of a sudden they were out from under those constraints. Imagine a 14 or 15 year old who had grown up in a strict and controlling household who suddenly got absolute freedom. Movies are full of such disasters! Well, these people had the advantage of being adults with fully developed brains. They had that going for them, but they had very little experience in self-governance or constraint. It had always been external. It had come from outside and was based on fear and punishment. Now their decision making needed to move to an internal locus and they needed to BE a community that cooperated and was functional. They needed to be a people who were loyal to God and who came to trust that God would lead and guide them forward. They would also represent God to those they met along the way. They were representatives of our Lord. They needed to get it right. Now Moses could have gone up that mountain and got those tablets of stone and brought them down to the people. We see lots of Sunday School posters of that image. But that’s the ending of the story AFTER what we read here. That’s so they would remember what had happened right here. Now God would speak to the people in God’s own voice so they would know that these were truly from God, and not just something Moses made up on his own. They needed to experience God in a personal way. AND they needed to know that Moses was truly speaking God’s words to them. So the people were gathered after the three days of preparation, cleansing themselves and making themselves pure. They were given strict orders on how to prepare for this holy meeting. Don’t touch the mountain was one of those rules. So here they are on Day 3. They’re at the base of the mountain and a spectacle opened before them. Smoke, thunder, and lightning all around. Then comes the trumpet blast. It grows louder and louder. The mountain shakes. Can you feel it? The people could hear Moses speaking and then the trumpet answered him. Finally the Lord made his voice heard by those waiting at the foot of the mountain. I am the Lord your God. That was the introduction, the basis upon which all that followed would be based. God was giving them the foundation upon which they were to live. There were 3 commands that dealt with their relationship with the Lord. You shall have no other gods before me. It meant absolute loyalty to Yahweh. Now when we add the next one, You shall not make for yourself an idol, we might assume that these two refer to the religious worship of other deities. That’s the tip of the iceberg. It’s much broader than that. It means our God is always (always, always) to be in the primary place of importance in our lives—above our jobs, checking accounts, hobbies, even our families. God was to be central and all those other things would find their proper place and be better because of it. It’s so easy to make idols of different things. God is telling his people, ”Don’t do it. Don’t let those other things subsume God’s role in your life.” Don’t make an idol out of wood or stone is the easy part to obey. Those things can be manipulated and controlled. They are lifeless and don’t have any power. God has power. Our Lord is a living God with tremendous power and ability to know us and care for us. But it’s also easy to make a goal, a desire or a plan into a god who we strive for and put at the top of our priority. The most obvious ones are financial well-being, prestige, job advancement or family. Those things won’t work to lift up the community or even us. Those things can fall flat and fail. We need a God who has power and can pick us up when all else fails. You shall not make wrongful use of the name of the Lord. We think of that as cursing. But it also includes speaking of God in ways that misrepresent the Lord, or that does harm to God’s reputation. Here’s one, “I asked God which socks I should wear this morning and God said to wear brown socks.” What does such a statement say to others about the nature of God? That God micromanages our lives! Who would want to give their life to such a God? We are to pay attention to how we reference our God. God’s reputation is just as important as ours is. Remember the Sabbath day and keep it holy. Remember these were slaves who didn’t get a day of rest. How important that is! It is for the people’s benefit so we don’t get exhausted and burned out, so we have time for the things that make life worth living. It is also a day that is consecrated to God. It’s a day to revitalize our relationship to the Lord. God, himself, rested in the act of creation. It must be important, and God mandated it for our well-being. So often we ignore this commandment to our own detriment. Now we move to the commandments that deal with our interactions with one another. Do you notice that family takes center stage to lead this off? Honor your father and your mother. This is a commandment aimed at adult children to remind them to care for aging parents who perhaps have become more frail and whose mental faculties might have diminished. Do you notice that the instruction is to honor them. There are no specific instructions given on HOW they should do that. God seemed to understand that a one size fits all set of rules wouldn’t work here. He left it to them to decide what would be needed. In our world today, we would also add the same command to parents to honor their children. In ancient times when children often died early, their needs and their role in the family felt very different. Today we know that what happens to our little ones can affect them for the rest of their lives. I believe we can very easily stretch this to also mean honor your children and care for them well. The last 5 commandments are issued to the community, to equals so that their dealings would enable a functional community. At issue is how we respect one another and live together in peace and cooperation. You shall not kill. The word here that is translated “kill” is used to mean murder in other parts of our scripture. To take a life is God’s domain. When we take a life we are acting as God. In our modern world we get caught up with this commandment in the issue of abortion. There the question of when life begins is at issue. People of good faith stand on both sides of this issue. On one side are those who assert that life begins at conception. On the other is the argument of a woman’s right to her own body and her autonomy to determine her future. It’s a debate that is likely to go forward for some time. It’s an issue that each person needs to struggle with, and I believe each of us need to understand that the other side has legitimacy in their views. I believe God knows that, and will offer peace and forgiveness to us all. You shall not commit adultery. The family is once more front and center. To protect that relationship is so important. It comes back to loyalty, integrity, truthfulness and honoring one another. You shall not steal. Israel understood property as an extension of one’s self. To honor and respect our neighbor is to honor and respect their property. In addition, to work is to gather in the benefits of one’s labor. Theft dishonors our neighbor and it denies the thief of the opportunity to develop and use the gifts that God gave. These are gifts that are intended to be used for the well-being of us all. Stealing is not just burglary or shoplifting. It’s also cheating, as well as any form of dishonesty that enriches one at the expense of another—plagiarism, scams, taking credit for work or an idea that is not our own. These things dishonor and destroy. God says, “Don’t!” You shall not bear false witness. While this probably originally referred to giving false testimony in court, something that undermines justice, it also refers to falsehoods in general. They dishonor God’s truth. The same is true of gossip or slander, deception and even just empty talk. Those behaviors tear down relationships and destroy reputations. They cause harm to our ability to function as a society. You shall not covet. This is probably one of the hardest commandments to get our head around. Our society is built on encouraging us to covet. That’s what advertising is all about. It teaches us to want something that we don’t have. But to covet is also a first step towards disobeying the other nine commandments that came before. It can lead us to steal or cheat, to lie or commit adultery. It can even lead to murder in extreme cases. When we covet, which means to deeply desire something that our neighbor has, we put our energy and impulses to work to acquire the object of our desire. It also means that we are focusing on what we DON’T have instead of giving thanks and appreciating what we DO have. It leads to discontent and the tearing down of relationships. So these are the big 10 that Judge Roy wanted lifted up. The problem is that there’s so much more to be considered, as well as how we live these in relationship with people who worship in different ways. How do we lift up and mandate a relationship with God? How do we demand that people honor one another and cooperate and live together respectfully. These are the broad strokes of what God desires for us. They are bumper guards to keep us on the right track. God spoke to his people. They had trouble listening. We’ve had over 4,000 years to meditate on these words and to attempt to incorporate them into our lives. I suggest that we can only begin to do so when we keep God’s first words at the center of our hearts. “I am the Lord your God.” Help us Lord, to hold ourselves to your care and love. Amen. *HYMN Great Is Thy Faithfulness #276 (you may be seated.) PASTORAL PRAYER LORD’S PRAYER Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. Forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, now and forever. Amen. OFFERING OUR GIFTS TO GOD *DOXOLOGY Praise God from Whom All Blessings Flow #592 *PRAYER OF DEDICATION *AFFIRMATION OF FAITH (Apostle’s Creed) *HYMN This Is My Father’s World #293 (You may be seated.) Sending Forth *CHARGE & BLESSING POSTLUDE * Sections of the service preceded with * are times to stand if you are able to do so. Bold text is to be read together aloud as a congregation.
September 24, 2023 18th Sunday after Pentecost Gathering MUSICAL OFFERING ANNOUNCEMENTS · Please join us in Calvin Hall following worship today for a time of fellowship. · Next Sunday, Oct. 1 is World Communion Sunday. We will join with brothers and sisters around the globe to come to the table to receive the gifts of Christ. · Please sign up for our Fellowship lunch and activity following worship. We will also be passing out the pledge envelopes for 2024. · Beginning in October: A Butterfly ministry in our basement. You are invited to come help paint butterflies of grace to remind our hurting neighbors of God’s care and of our prayers. Call Shirley Darsidan at 563-613-2850 for more information. PRAYER REQUESTS · JoAnn Grimm at Fieldstone Rehab Center in DeWitt. · Annette Conzett recovering after a fall. · Joan Pinkston, on hospice. PRELUDE *CALL TO WORSHIP Like the Hebrew slaves who escaped from Egypt, we come to be led by our God. The Lord went before them, a pillar of cloud during the day and a pillar of fire at night. When they were thirsty God provided water. When they were hungry God sent both quail and manna. Even when they complained, God held them close. Let us come to give thanks to God for the many blessings poured into our lives and for God’s gracious presence leading us forward. Amen *GATHERING PRAYER God of Healing and Hope, Come to us this day and infuse us with your Spirit of Grace. Allow us to grasp your amazing capacity for love that we might borrow a bit to shine it forth into the brokenness of our world. Amen *HYMN Come Sing to God #181 (You may be seated.) CALL TO CONFESSION God’s mercy is bigger than we can imagine. We are called to taste the sweetness of this grace by laying down our failings and our guilt. Let us come to our God to confess our sins and be washed clean. PRAYER OF CONFESSION Forgive us, Gracious Lord, for taking your abundance and blessings for granted. Somehow we have gotten the idea that unless it feels like a miracle, it has nothing to do with you. Today we acknowledge that everything pours from your hand. Forgive us for putting our sense of justice above your call to generosity and grace poured out for all your people. Forgive us for our complaints and demands when we have so much and others have so little. Help us to live your kingdom of grace and generosity and to recognize your many blessings. Amen. WORDS OF ASSURANCE Christ understands our human experience because he lived it. Yet in him was also the essence of God. He came to take our failings upon himself, to bear what we could not and to release us from our sins. Know this day that in Christ we are God’s forgiven people. Amen SONG OF PRAISE Gloria Patri #579 PASSING THE PEACE May the peace of Christ be with you. And also with you. INTERLUDE Word PRAYER FOR ILLUMINATION We come, O Lord, to seek the privilege of fully believing in Christ as our Lord and Savior. We come to be enabled to obey you and live your love into our world. Let us hear your word that can fill the hole in our heart and mind. Allow us to joyfully sing your praise in all that we do. Amen. SCRIPTURE LESSONS Exodus 16: 2 - 15 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.” 4 Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 5 On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.” 6 So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the Lord who brought you out of Egypt, 7 and in the morning you will see the glory of the Lord, because he has heard your grumbling against him. Who are we, that you should grumble against us?” 8 Moses also said, “You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the Lord.” 9 Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the Lord, for he has heard your grumbling.’”10 While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the Lord appearing in the cloud. 11 The Lord said to Moses, 12 “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.’”13 That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. 14 When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. 15 When the Israelites saw it, they said to each other, “What is it?” For they did not know what it was. Matthew 20: 1-16 20 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius[a] for the day and sent them into his vineyard. 3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went. “He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’ 7 “‘Because no one has hired us,’ they answered. “He said to them, ‘You also go and work in my vineyard.’8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’ 9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’ 13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’16 “So the last will be first, and the first will be last.” SERMON It’s Not Fair! “It’s not fair!” I think all parents hear that complaint on a semi regular basis. It usually comes from the youngster who feels like they have gotten the short end of the stick. Surprisingly, when they have the advantage, it seems totally fair. They can find several reasons why it should be so. In so many ways we never outgrow that need to receive equal (what we consider fair) treatment and opportunity. If it feels off balance, with us on the bottom side, yelling and complaint is sure to be heard. Both of our stories today have to do with receiving what we are owed. We begin with those Hebrew run-away slaves. God owes them what they need! After all, they had food and drink and shelter in Egypt. God is the one who pulled them away--God and Moses. So God owed them. In such a short time away they’re already idealizing their experiences in Egypt. “We sat by the flesh pots and ate our fill,” they said. Conveniently, they forgot about the harsh labor, the way their task masters even made them collect their own straw to make the bricks, but still insisted on the same number of bricks to be produced each day. They forgot about not having a voice in what they would do or where they might go. They had forgotten the abuses and humiliations of being a slave. All they wanted was food, but instead of politely asking, instead of patiently waiting for God to provide, they complained, and argued about where was the best place to die! God led them out for life, not for death! God had provided everything they needed—that final awful plague upon the Egyptians while also saving them, his presence to lead them—pillar of cloud during the day and pillar of fire at night, a pathway through the sea that gave them an escape while their pursuers perished. God gave them water in the desert. Ok, at first it was undrinkable, but in a heartbeat, God turned it sweet and thirst quenching. But instead of that they complained, “It’s not fair. You took us away from the fleshpots in Egypt. Now you have to give us food.” If I were God, I’d be angry with all the complaining. I’d scold or challenge them. I might even hold off another day just to make a point. But we really don’t see an angry God. Rather God makes provisions for both bread and meat. God frames his gift to his people with these words, “I’m going to rain bread from heaven for you, and each day the people shall go out and gather for that day. In that way I will test them whether they will follow my instructions or not.” God will give them what they need, and in the process God is working to train them to trust that each day he will give them that day their daily bread! No storing up. No hoarding. Trust. So quail descended upon the camp—and the people were able to capture them by hand—Miracle! The next morning they awoke to find a fine layer of bread on the floor of the desert. Miracle! Well, maybe it was a miracle, but here’s the thing. If we only give God credit for those things that are extraordinary and amazing, what about those everyday gifts that flow from God’s hands and offer such blessing and life for us all? Things like the trip to the grocery store and being able to purchase what we need. Things like a paycheck that provides for our family. Things like a roof over our heads that keeps the rain away and keeps us comfortable. Those are from God, as well. Scholars tell us that in both of these instances there is reason to believe that it’s not outside our natural world. Quail--It’s not uncommon for birds who migrate from the African continent to be blown across the Mediterranean and to be so exhausted from their journey that they can be caught by hand. Manna-There is an insect, a type of plant lice that punctures the leaves of the tamarisk tree to consume the juice. It then excretes a yellowish flake or ball. It is rich in carbohydrates and sugar. It congeals in the cold but disintegrates in the warmth of the day. It is still gathered by natives in that region and they bake it into a bread. They call it manna! God provides. That the big message, I think. God provided for those ex-slaves and God provides for us. We don’t collect our food from the desert floor. We don’t catch our meat by hand (thank goodness!) But God provides what we need. God gives us the skills and training and opportunities to work. God give us other means when we don’t have a job. God provides, and our response is to be a people who recognize God’s amazing care and who spend less time thinking about why our neighbor has more, and more time making sure others have their basic needs met, too. But what about when we look around and see others who don’t work nearly as hard as we do, but have so much more—more stuff, nicer stuff, more power, more leisure, more comfort, more fun! It’s not fair! Or what about those who receive equal to us, but they hardly break a sweat, while we have to work long and hard? Jesus has a word for that. In actuality, the parable presented this day is in response to Peter’s question and concern. Jesus had just told the rich, young man to go and sell all that he had and come follow him. Of course that wealthy person couldn’t do that. Jesus replied that it is easier for a camel to go through the eye of a needle than for the rich to enter the Kingdom of God. That shocked the disciples. It was so contrary to their thinking. Peter asks, “Look, we’ve left everything and followed you. What then will we have? The answer—they will have abundant brothers and sister, fathers and mothers, and even fields—100 fold. And they will have eternal life. Then the mysterious phrase, “But many who are first will be last, and the last will be first.” What does that mean? So Jesus offers the parable of the laborers in the Vineyard. All day long the owner sends workers out to tend his vines. Some early in the morning with an agreed wage; others through the day—each group working fewer hours than the one previously sent out. When it was quitting time they are lined up to be paid. Do you notice that the last to arrive are the first to be paid? Those from the morning are present to see, and when they notice that even these very last ones get a full day’s pay their minds begin racing. Woo-eee! They are going to get a bonus! But not. They get exactly the agreed upon price. They get the same as those who worked only a couple hours! It’s the standard wage. It’s enough to purchase food and the necessities for one day. The full day workers get to eat that night, and so do their families. The partial day workers get to eat that night and so do their families. Jesus is making a point about fairness. God’s generosity rises above our sense of equitable justice. God needs for all his people to have what they need. There is no cosmic score card with goodies passed out in proportion to the work we do on God’s behalf. We’ve all seen televangelists who live in luxurious mansions and fly to vacation spots in their private jet. They say they’ve earned the good life by virtue of the souls they’ve saved. It think God would frown on that. It’ just not the way our God works. Jesus also wants his disciples and us to know that God’s generosity extends to those people who perhaps led questionable lives. We would probably call them sinners. But at some point, perhaps even as they are approaching the end of their days, they discover God’s love in Jesus and dedicate the remainder of their days to Christ. They, too, are welcomed into God’s grace, into eternal life, just like that person who was a life-long Christian. Just like the Sunday School teacher, the elder, the worker for Christ’s church. God provides what we need. God’s generosity is bigger than our sense of equitable justice. And that’s the good news for us, too. Because, let’s be honest. Don’t we blow it over and over again? Don’t we make bargains with ourselves, justifying our actions that we know are contrary to God’s call? Don’t we forget the pledge we made? Don’t we turn aside from our brother or sister in need? Of course we do. It’s the nature of our human condition, but in God’s grace we are welcomed back. We’re given what we need, the necessities for our day. It might not be our preference, but these gifts fall from God’s goodness. We’re welcomed back into God’s grace. We’re given work in the kingdom that allows us to know that our lives have meaning and purpose. Can you imagine the sad state of our world if God gave to each of us only what we have earned? Those Hebrew slaves would never have made it out of the wilderness. They’d be wandering there to this day because of their obtuse defiance of God. We would be cold and hungry, sick and desperate because for every good and positive thing in our life, there are probably 3 or 4 ways that we fail our Lord. It’s not fair. That’s a child’s squabbling over who gets the last cookie. We the children of God are called to live God’s generosity and grace. We’ve been called to share and reach out to those in need. We’re called to tell the story of our faith and offer God’s love to those we meet. We’re called to live within our faith community in ways that model love and care and grace. God is here for us. God provides for us. God’s love is that which carries us forward. Let us give thanks for these many blessings poured out upon us. Amen. *HYMN God, Whose Giving Knows No Ending #422 (you may be seated.) PASTORAL PRAYER LORD’S PRAYER Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. Forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, now and forever. Amen. OFFERING OUR GIFTS TO GOD *DOXOLOGY Praise God from Whom All Blessings Flow #592 *PRAYER OF DEDICATION *AFFIRMATION OF FAITH (From Matthew 7: 7-11) We come to claim the words of our Lord and Savior. For Jesus said, “Ask and it will be given you; Search and you will find; Knock and the door will be opened for you. For everyone who asks receives, And everyone who searches finds, And for everyone who knocks, the door will be opened.” Is there any among you who, if your child asks for bread, will give a stone? Or if your child asks for a fish, will give a snake? If you then who are evil, know how to give good gifts to your children, How much more will your Father in heaven give good things to those who ask? *HYMN Be Thou My Vision #339 (You may be seated.) Sending Forth *CHARGE & BLESSING POSTLUDE * Sections of the service preceded with * are times to stand if you are able to do so. Bold text is to be read together aloud as a congregation. September 17, 2023
Gathering MUSICAL OFFERING ANNOUNCEMENTS · Please join us in Calvin Hall following worship today for a time of fellowship. · We continue to receive your donations to assist the people of Lahaina, Maui, following the devastating fire. Donations will go to Presbyterian Disaster Assistance. Thank you for your generosity. · Seeking 7 to 8 people who can each donate up to 3 ½ hours per month to host the Gathering Place. Other hostesses from other congregations will also be present. No need to know the games. Your presence for set up, greeting, and fellowship are what is needed. (If this project is to go, we need your help!) Please speak to Pastor Joyce. · Please save the date for Oct. 1—World Communion Sunday, Fellowship lunch and activity following worship, Passing out the pledge envelopes. Sign up for RSVP at office door PRAYER REQUESTS JoAnn Grimm who struggles with health problems. Joan Pinkston, on hospice. PRELUDE *CALL TO WORSHIP based on Psalm 23 & John 3 One: Day by day, God leads us: All: to the deep, deep pools of peace, to the green, lush lawns of grace. One: Day by day, Jesus calls us: All: to pour out ourselves in service, to anoint the stranger with hope. One: Day by day, the Holy Spirit shows us: All: the community we could be, the family we are called to become. ALL: As the family of God, let us worship God! *GATHERING PRAYER *HYMN O Worship the King, All Glorious Above! (vs 1-4) #533 (You may be seated.) CALL TO CONFESSION PRAYER OF CONFESSION Gentle Shepherd, You guide us in right paths and lead us in the ways of righteousness, but we have allowed our anger, our rage, our greed, and at times even hate, to direct our paths. We have overreacted, we have taken more than our share, we have been jealous of others that seem to have it all. Forgive us, God, for not following Your ways. Forgive us for not remembering that we are Your sheep, and You are our Shepherd. Forgive us when we have not listened for Your voice and instead have acted in the ways of the world. Guide us back to Your path, to loving You and loving our neighbors. In the name of Christ our Shepherd we pray. Amen. WORDS OF ASSURANCE SONG OF PRAISE Gloria Patri #579 PASSING THE PEACE May the peace of Christ be with you. And also with you. INTERLUDE Word PRAYER FOR ILLUMINATION Open our eyes that we may see, our ears that we may hear, and our hearts and minds that we may understand your precious Word read and proclaimed this day, most Holy God. Amen SCRIPTURE LESSONS Psalm 23 23 The Lord is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures: he leadeth me beside the still waters. 3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever. John 10: 1-16 10 “Very truly I tell you anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6 Jesus used this figure of speech, but the Pharisees did not understand what he was telling them. 7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. 11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep. 14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. SERMON The Lord is My Shepherd *HYMN My Shepherd Will Supply My Need #172 PASTORAL PRAYER LORD’S PRAYER Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. Forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, now and forever. Amen. OFFERING OUR GIFTS TO GOD *DOXOLOGY Praise God from Whom All Blessings Flow #592 *PRAYER OF DEDICATION Gracious God, we joyfully give to you a token of all of the gifts you so generously give. We ask that you use these offerings, our time and talents and treasures, to be a blessing to those most in need in our church, our community and our world. May our offerings bring glory to you and your kingdom here on earth. Amen. *AFFIRMATION OF FAITH The Apostle’s Creed I believe in God, the Father, Almighty, Creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. The third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty. From there he shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. *HYMN What a Friend We Have in Jesus #403 (You may be seated.) Sending Forth *CHARGE & BLESSING POSTLUDE * Sections of the service preceded with * are times to stand if you are able to do so. Bold text is to be read together aloud as a congregation. September 10, 2023 15th Sunday after Pentecost Gathering MUSICAL OFFERING ANNOUNCEMENTS · Please join us in Calvin Hall following worship today for a time of fellowship. · We continue to receive your donations to assist the people of Lahaina, Maui, following the devastating fire. Donations will go to Presbyterian Disaster Assistance. Thank you for your generosity. · Ladies Lunch Bunch to gather at Yen Ching Restaurant at 11:30 AM on Sept. 13. Please add our name to sign-up sheet. · Session to meet following worship and fellowship time today. · Seeking 7 to 8 people who can each donate up to 3 ½ hours per month to host the Gathering Place. Other hostesses from other congregations will also be present. No need to know the games. Your presence for set up, greeting, and fellowship are what is needed. (If this project is to go, we need your help!) Please speak to Pastor Joyce. · Please save the date for Oct. 1—World Communion Sunday, Fellowship lunch and activity following worship, Passing out the pledge envelopes. PRAYER REQUESTS JoAnn Grimm who struggles with health problems. Joan Pinkston, on hospice. PRELUDE *CALL TO WORSHIP (Adapted from Psalm 149: 1-4) Praise the Lord! Let us sing to the Lord a new song. For we are glad in our Maker. We rejoice in our King. Let us praise God’s name with dance, making melody to our Lord with tambourine and lyre. For the Lord takes pleasure in his people. The Almighty adorns the humble with victory. So we come this day singing glory to our God. Alleluia! Amen! *GATHERING PRAYER O Lamb of God, As the blood of the lamb became salvation for those slaves who waited in Egypt, we come, recognizing that your precious blood was spilled to save us! In awestruck wonder we come before you this day to offer our lives to you. Sit with us and assure us again that you hold our todays and our tomorrows. We need you, Lord. Amen. *HYMN Love Divine, All Loves Excelling #376 (You may be seated.) CALL TO CONFESSION Oh, how we need the grace and goodness of our God. Again and again we blow it, but Christ is our path to restoration and new hope. Let us come now and lay our broken selves before our Savior. Please pray with me. PRAYER OF CONFESSION Lord God. We live in a world of “Me.” So many voices nudge us to grow and succeed and accomplish as individuals. Forgive us for taking that to heart and in the process discounting others whom we meet along the way. Forgive us for not understanding that we have a responsibility to consider their needs as we work together and worship you. Give us the courage to speak to that brother or sister who has hurt us. Help us to speak gently and to listen well so that our relationships might be healed and restored within your love. Amen. Assurance of Pardon “Where two or three are gathered in my name, I am there among them.” This is the promise of our Christ. He went to a cross for us that our sins might be forgiven. Let us rejoice in his presence this day and claim the new life that floods out from the empty tomb. Amen. SONG OF PRAISE Gloria Patri #579 PASSING THE PEACE May the peace of Christ be with you. And also with you. INTERLUDE Word PRAYER FOR ILLUMINATION Lord God, as your word is spoken, may it seep into our hearts and minds. May we be enabled to put on your armor of light that casts aside the works of darkness. Fill us with your love and enable us to shine your healing and hope to our world that needs it so desperately. Amen. SCRIPTURE LESSONS Romans 13: 8-14 8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9 The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law. 11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. Matthew 18: 15-20 15 “If your brother or sister sins go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses. 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. 18 “Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.” SERMON Donning the Armor of Light “Love one another. Love your neighbor as yourself.” With that as the imperative for our Christian faith, one might assume that Church is a place where harmony, cooperation, peace and connection reigns. After all if everyone lives Jesus commandment, what could go wrong? It’s important. It’s what we all strive for. It’s the way we publicize ourselves to the outside world, right? But, sometimes things can get a little out of whack. Enter Linda, a lovely person, a Christian lady who was a worker in First Presbyterian Church of Everytown, USA. But here’s the thing. Linda tends to get really stressed and frustrated when thing feel out of control. So when the ladies of the church were behind schedule in setting up for a major dinner they were hosting, and Paula, a new member dropped a couple plates, scattering shards across the kitchen floor, Linda reacted with some sharp words, “Great. Just Great. Now we have to clean up that mess!” She wasn’t even speaking to Paula, but it was clear that she wasn’t happy. Debbie piped in, “Cool it, Linda.” And that was the end of it. At least Linda and Debbie thought so. Debbie was Linda’s best friend. Everyone in the kitchen recognized this fact and that Linda sometimes blew off steam in these ways. But Paula was new to the team. In fact, Paula was new to the faith, and she was mortified with Linda’s words, AND in Debbie’s response. Was that the way Christians acted? Did she really want to be a part of that? Weren’t they suppose to care for one another? It bothered her enough that she considered leaving the church entirely. I wonder what Jesus would have said to these three women? Would Linda and Debbie have been scolded? Sure, they reacted in ways that were less than sweet and kind, but they reacted in the moment and THEY understood one another. What would Jesus say to Paula? Was she somewhat naïve to think that sharp words and irritations with one another didn’t happen in a church? Both of our scriptures for today deal with the way we treat one another. Paul’s words are for the way we deal with others, no matter where we find them. Jesus seems to be speaking to people within our faith, with our brothers and sisters in the church family. Both of these have the same general message. “Take care of one another.” Paul reminds us that to love our neighbor is the essence of living in accord with God’s law. If we love our neighbors as we love ourselves, we are going to take care not to steal or lie or abuse or cheat them. We are going to respect and assist these others because that’s the way we hope to be treated. We’re going to take care with alcohol and other things that get in the way of our behavior. Paul calls it putting on the armor of light. I like that image. It feels like a protective force field that works both ways. It protects us AND it helps us to be protective of others, to care for others. Paul says it allows us to live honorably, and that’s what we all want. Now both Linda and Debbie would argue that in their exchange that day, they WERE living honorably. It’s just who they are, they would say. There’s no animosity. Linda reacted to the stress of the situation, and Debbie responded to remind her friend to settle down and take care with her words. OK, she did it rather forcefully, but she knew Linda would understand her intent. But Paula didn’t. She didn’t know these two. She was new to this type of thing. Perhaps she’d had some past experiences with verbal abuse and was really sensitive to the tone and words that were used. What should Paula do? Jesus offers an answer. I think Jesus understood that things happen. Feelings get hurt. People can be misunderstood. We are going to step on one another’s toes at times, maybe not even being aware of it. In other words, life happens—even in church—maybe especially in church since our expectations are higher in our faith community. Jesus suggests that Paul should go and talk to Linda. Just the two of them. That way Linda is not put on the spot and embarrassed in front of others. Paula needs to take care with her words. Two wrongs don’t make a right, after all. She needs to use “I” language. “I felt really embarrassed with your words.” “I felt like I was being attacked.” “I was hurt by what happened.” To own up to what we are feeling without attacking the other person is the goal. Then it would be Linda’s turn to apologize and perhaps share that she struggles with anxiety and was feeling really stressed. She will want to own up to her mistake, to take responsibility for it, while at the same time helping Paula to understand that she didn’t mean it as a personal attack. Linda might explain that Debbie was her best friend and was working to help her recognize the impact of her words in such times. Hopefully hugs and new connections can come out of such a conversation. That’s the way it should work. But Jesus recognized that sometimes things don’t always go that smoothly. What then? Then he says that Paula should take someone with her to talk to Linda. In that case, she would select people of good faith who are well respected and who can manage their own emotions and words. These people have a job to do. It’s to listen and make sure that both sides of the dispute are being fair. They also make sure that both are hearing one another. Sometimes we get so wrapped up in our own perceptions that we can’t really hear the other. And it that doesn’t work, if there continues to be an unresolved issue that is festering and a behavior continues to cause upset and division, then it needs to be addressed by the leadership of the church. This is pretty rare because usually the first two things can work. Perhaps the two are not best buddies, but at least they can have a basic understanding and be able to cooperate and be together. Remember when Jesus says we are to love one another, he’s not talking about liking one another! Loving our brother or sister means we seek their well-being. We wish good things for them and are willing to put ourselves forward to make those good things happen. The types of things that might rise to the level of going before the leadership of the church are things like someone who is stealing money from the Sunday School offerings, or speaking to others being purposefully disrespectful. Perhaps making inappropriate suggestions or bullying another. These things don’t happen often, but when they do, it’s important for the well-being of the body of Christ that it be addressed, and if there is still no resolution after such a conversation with the leadership, that person might need to be disinvited to be a part of the church. That’s hard to think about. No one wants to be involved in such a conflict, but think about the damage if we don’t have some standards and expectations for how we treat one another. I think one of the things these verses remind us about is that conflict CAN happen, even in our faith community. What makes us different than other organizations is the way we are to work through those matters. The other thing that we might want to keep in mind is that Jesus told the disciples that if that worst case scenario does happen, they are to treat this other as a tax collector or a Gentile. At first glance that means to turn our back on them. But we want to remember that Jesus never turned his back on tax collectors OR Gentiles. How many times in our Gospels does Jesus engage with both—always inviting them into the kingdom of God. Therefore, our care remains with others. We are still called to love them—to seek their well-being. That’s hard. That’s making ourselves vulnerable. Finally, we see Jesus extending to the church the power formerly given to Peter, to bind or to loose the sins of another. I think it’s important that we recognize that it is not given to us as individuals. I don’t have that right. You don’t have that right. It’s given to us corporately, recognizing that we are all sinners and in our dealings with others we need to be much more on the side of grace and forgiveness. That’s where God is, and that’s where we are called to be, as well. So here’s the bottom line. We are all going to blow it at times. We are going to hurt another and we are going to be hurt by others. We have a responsibility to seek resolution. That might mean we pull together our courage to go and gently, humbly tell another that we are hurting by something they said or did. Then we need to accept their apology instead of carrying a grudge. It might mean that we need to set aside our ego to hear that we have hurt someone else. Then we need to apologize and seek to make amends, hoping that they will offer to us grace and forgiveness. It’s the way we build up the body of Christ. It’s the way we can model healthy relationships for the rest of the world to observe. When two or three are gathering in Christ’s name—even in the midst of conflict and hurt, Jesus is there, as well. And that gives us hope, doesn’t it. God’s grace IS that armor of light that surrounds us and lifts us. So let’s love our neighbor. Let’s recognize our own capacity to hurt, even when that’s not what we meant. Let’s watch our words when we get stressed. Let’s offer our prayers and our thanksgiving to God. Let’s put on the armor of light. Praise be to God. Amen. PASTORAL PRAYER LORD’S PRAYER Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. Forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, now and forever. Amen. OFFERING OUR GIFTS TO GOD *DOXOLOGY Praise God from Whom All Blessings Flow #592 PRAYER OF DEDICATION *HYMN I Come with Joy #507 (you may be seated.) INVITATION TO THE LORD’S TABLE THE GREAT THANKSGIVING Lord of Life, Author of new possibilities, Giver of all good gifts. We gather this morning at your table seeking to feel your touch and to breathe in your spirit of life. Be in our midst Holy God. Be in our midst, O Lord, and remind us that it is only by your grace and goodness that we are here to be fed this day. It is the power of your grace that enabled men and women through the ages to take up the tasks to which you called them. These were people with real human sin and failings, people considered unworthy of your blessings. Moses was guilty of murder, yet you called him to lead your people out of bondage. Ruth was considered a foreigner, unsuited for the people of God, yet this woman became one of Jesus’ ancestors. Saul persecuted you and arrested your servants, yet you gave to him the task of spreading the news of Jesus. Thank you Lord that you can use people who are flawed and broken—even us! At this table we are united to receive your gift of life. So as we take of this bread, your body broken, as we drink of the cup which offers forgiveness of sins, let us open wide our circle and invite our brothers and sisters to join us in this gift of new life. We praise you, O Lord. Amen. RECEIVING THE BREAD AND THE CUP COMMUNION PRAYER. *HYMN Blest Be the Tie that Binds #438 (You may be seated.) Sending Forth *CHARGE & BLESSING POSTLUDE * Sections of the service preceded with * are times to stand if you are able to do so. Bold text is to be read together aloud as a congregation. August 20, 2023 Gathering MUSICAL OFFERING ANNOUNCEMENTS Please join us in Calvin Hall following worship today for a time of fellowship. We will receive your gifts to assist those devasted by the fire in Maui. Please mark your checks Maui or fire. If you would like to assist the United Way organizer to sort materials for their back to school drive. Please speak to Mary Emmert so she cam mark your name to be notified when that takes place. Thank you The Gathering Place continues to serve the needs of people for connection and socialization. Tell your friends. Come assist and join with this thing that Christ is doing in our midst. Please speak to Pastor Joyce to sign up to assist in the near future. PRAYER REQUESTS JoAnn Grimm who struggles with health problems. Joan Pinkston, on hospice. PRELUDE *CALL TO WORSHIP (based on Psalm 133) One: Holy God and gracious King, we lift our voices to exalt you. All: We join with all creatures to lift our voice in praise. One: You gather your people with all of creation to live in unity. All: You bless all creatures with grace and love abounding. One: How good and pleasant it is when God’s people live together in unity; All: For there the Lord bestows his blessing. Alleluia! Alleluia! *GATHERING PRAYER Spirit of our Living God, fall afresh on us. Open us to your life-giving Word this hour of worship. Quiet the voices within us so that we may focus fully on you. Open our minds and our hearts to the scriptures we read and the message you intend for us so we may join together, faithfully discern your way and bring glory to your holy name. Alleluia! Alleluia! Amen. *HYMN All Creatures of Our God and King (vs 1, 5, 6) #455 (You may be seated.) CALL TO CONFESSION “PRAYER OF CONFESSION based on Matthew 15: 21-28 Merciful God, we confess that, just like Jesus’ disciples, we too sometimes lose patience with people who need our help and support. Like the disciples, we find ourselves wishing that they would just go away and leave us in peace. In Your mercy, forgive us. Remind us again of the deep love You showed toward us when we were still in need— a love so deep that it sent You willingly to the cross on our behalf. Show us how to love others as You have loved us. Teach us Your compassion, so that we may be Your hands and feet to those in need. In Jesus’ name, we pray. Amen. . WORDS OF ASSURANCE Romans 8: 34 SONG OF PRAISE Gloria Patri #579 PASSING THE PEACE May the peace of Christ be with you. And also with you. INTERLUDE Word PRAYER FOR ILLUMINATION Open our eyes that we may see, our ears that we may hear, and our hearts and minds that we may understand your precious Word read and proclaimed this day, most Holy God. Amen SCRIPTURE LESSONS The Old Testament Genesis 45: 1-15 45 Then Joseph could no longer control himself before all his attendants, and he cried out, “Have everyone leave my presence!” So there was no one with Joseph when he made himself known to his brothers. 2 And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it. 3 Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence. 4 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. 8 “So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. 9 Now hurry back to my father and say to him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don’t delay. 10 You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks and herds, and all you have. 11 I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.’ 12 “You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. 13 Tell my father about all the honor accorded me in Egypt and about everything you have seen. And bring my father down here quickly.” 14 Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. 15 And he kissed all his brothers and wept over them. Afterward his brothers talked with him. The Gospel Matthew 15: 21-28 21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.” 23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”24 He answered, “I was sent only to the lost sheep of Israel.” 25 The woman came and knelt before him. “Lord, help me!” she said. 26 He replied, “It is not right to take the children’s bread and toss it to the dogs.” 27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.” 28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment. PASTORAL PRAYER MESSAGE The Unity of Love *HYMN Though I May Speak #335 PASTORAL PRAYER LORD’S PRAYER Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. Forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, now and forever. Amen. OFFERING OUR GIFTS TO GOD *DOXOLOGY Praise God from Whom All Blessings Flow #592 PRAYER OF DEDICATION Gracious God, the gifts we offer reflect only a portion of all that you have given us. Take these offerings, we pray, and multiply them for your use. May our offerings be a blessing to those most in need; to those most vulnerable. May our offerings, given in a spirit of generosity, reflect your love in the world and bring glory to your kingdom here on earth. Amen. *AFFIRMATION OF FAITH The Apostle’s Creed I believe in God, the Father Almighty, Creator of heaven and earth, I believe in Jesus Christ, God’s only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. On the third day He rose again. He ascended into heaven He is seated at the right hand of the Father, And He will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. *HYMN O For A World #386 Sending Forth *CHARGE & BLESSING POSTLUDE * Sections of the service preceded with * are times to stand if you are able to do so. Bold text is to be read together aloud as a congregation.
August 13, 2023 11th Sunday after Pentecost Gathering MUSICAL OFFERING ANNOUNCEMENTS Please join us in Calvin Hall following worship today for a time of fellowship. While the United Way picked up our School Supply items this week, We are still accepting donations for Our Christmas in July Drive. Your gifts will help us to give a gift card to local schools to purchase things they did not receive from the United Way. The Gathering Place continues to serve the needs of people for connection and socialization. Tell your friends. Come assist and join with this thing that Christ is doing in our midst. Please speak to Pastor Joyce to sign up to assist in the near future. PRAYER REQUESTS JoAnn Grimm who struggles with health problems. Joan Pinkston, on hospice. Walter Metzger who is recovering from pneumonia PRELUDE *CALL TO WORSHIP (adapted from Psalm 105: 1-4) O give thanks to the Lord, call on his name, Make known his deeds among the peoples. Sing to him, sing praises to tell of his wonderful works. Glory in his holy name. Let the hearts of those who seek the Lord rejoice. Let us gather this day to seek the Lord and his strength. May we know his presence today and for all our days. Amen. *GATHERING PRAYER How often it feels that we are in a storm tossed boat. The waves are crashing around us, and we are so afraid! Come to us, O Savior. Walk upon the waters of our worry and, quiet our hearts. Show us your amazing love that offers life and meaning and hope for all the world. Amen. *HYMN To God Be the Glory #485 (You may be seated.) CALL TO CONFESSION “Take heart, it is I; do not be afraid.” How often Jesus offered those words of comfort to his disciples. He continues to offer them to modern day disciples, to you and to me. Let us lean on those words as we together to confess our failings. PRAYER OF CONFESSION Forgive us, Gracious Lord, for the snarky comments, hurtful behaviors and lack of forgiveness that we have extended to our brothers and sisters and to members of our church family. Families can be messy, and while we’ve not put our brother into a pit or sold him into slavery, we confess that we’ve not always lived your call to grace as fully as we might. Help us to recognize the ways that we contribute to conflicts and tension. Help us to amend our ways and to be more loving and accepting as we go forward. Thank you, Lord, that even in the midst of our own worst moments you still love us. Amen. Assurance of Pardon In Christ Jesus we are forgiven and drawn near. The storm in our hearts is calmed and in God’s love we are free to be our best and most loving self. Thank you, Lord. Amen. SONG OF PRAISE Gloria Patri #579 PASSING THE PEACE May the peace of Christ be with you. And also with you. INTERLUDE Word PRAYER FOR ILLUMINATION We come to hear your holy word, Gracious Lord. Let us set aside our worries and sorrows that we might gather new insights for healing and hope. May your love pull us up from the pit and into the light of your glory. Amen. SCRIPTURE LESSONS Genesis 37: 1-4, 12-28 37 Jacob lived in the land where his father had stayed, the land of Canaan. 2 This is the account of Jacob’s family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them. 3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate[a] robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him. 12 Now his brothers had gone to graze their father’s flocks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.” “Very well,” he replied. 14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron. When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for? 16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?” 17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’” So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him. 19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.” 21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father. 23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt. 26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed. 28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt. Matthew 14: 22-33 22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it. 25 Shortly before dawn Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. 27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.” 28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.” 29 “Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!” 31 Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?” 32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.” SERMON Tossed by The Storm Did you catch the story this week about the young man who was rescued about 12 miles off the coast of Florida? The video showed his small boat about 90% filled with sea water. It was being pushed this way and that by the waves and seemed about to sink when the Coast Guard pulled our hapless sailor from the sinking boat. It seems that he had lost not just the motor but his emergency kit, so he had no radio, flares, water or even a life vest! Luckily he was found and rescued. I’ve never personally been on a boat that was in trouble. I remember losing one oar in a canoe, but weren’t that far from shore and there was no real danger. But in our story today, there was a storm that was tossing the disciples’ boat this way and that. I can imagine that they were terrified. In the very dim light of predawn a figure came toward them over the waves. A ghost? A sea monster? Some other unknown but probably dangerous phenomenon? No. It was Jesus! It was Jesus coming to his disciples. Walking on water. It’s become the tongue in cheek test for any who would claim to be a Messiah. It’s also a major stumbling block for those who might otherwise be inclined to explore the faith of Jesus Christ. Our scientifically trained minds just can’t go there. It makes people question how much of the gospel can they really trust. This morning I want to dig into this tory to see if we can make sense of Matthew’s account. In the first place, the people of Matthew’s day would be much less likely to ask “Could it happen?” They had been steeped in the concept of God who could set aside the rules of nature to achieve his purposes. Think about God turning the waters of the Nile to blood or raining frogs to convince Pharaoh to let his slaves go free. Moses parted the Red Sea so they could cross on dry land. He struck a rock and water came gushing out. He instructed Moses to set a bronze snake on a pole so that any who had been bitten by poisonous snakes could look at it and be saved. Think about Elijah calling down an instantaneous fire onto the altar in that test between him and the prophets of Baal. All of these things would be contrary to the world of science as we know it, but the people in Matthew’s time accepted that God could manage such things. Matthew’s people were much more likely to ask, “What does it mean?” So let’s consider that. There are about three major themes here and I think all three have validity for us today. The first of those themes regards the question, “Who is this Jesus?” As I mentioned, the Bible is full of examples of God controlling nature. Here it is Jesus controlling the waters. He not only walks on top of the waves, he also quiets the storm. He is in control. When the disciples are alarmed he says, “Take heart. It is I. Do not be afraid.” “It is I.” In Hebrew that would be “eigo eime.” Those words would be very familiar to the readers of the day because those were the words that God offered to Moses at the burning bush. Moses had complained that he didn’t even know God’s name and God had responded, “Ego eimi.” Which is translated “I am who I am.” Tell the people that I AM sent you.” Ego Eime. I AM. So we can see that Matthew is making a statement about who Jesus is. That’s further emphasized by the response of the disciple once the wind had subsided. “They worshipped him saying truly you are the Son of God.” Two chapters further along Peter would make that declaration of faith when Jesus asks, “But who do you say that I am?” He will respond, “You are the Messiah, the Son of the Living God.” This is a bit of a preview! Here’s the second part of this story that is important. Jesus is coming to his disciples because they are in trouble. The storm is raging and they are at risk of sinking, just like our young man from Florida. Jesus is coming to rescue them. He’s coming to save them because that’s his role. That’s his job. He cares. He saves. He is there for them. Matthew is showing us the nature of Jesus and what he’s all about. To be our Savior. But Jesus isn’t the only one in this story. Matthew is telling us something about the church. The church exists in a world, even in Matthew’s day, where there are dangers out there. Disbelieve, hostility to the faith, persecution, difficulties and danger from an alienated world. The boat is the church being tossed this way and that, in danger of the waves that prevail. The disciples were afraid. Even before they saw Jesus they were wondering if they would make it to the other side. Could their boat survive the storm? It was dark. They didn’t know how close they were to shore. They didn’t know what other dangers were out there. They didn’t know if they could swim for it if need be. I imagine they were feeling very much like the young man from Florida. “Oh, help us, Lord!” But they weren’t alone. Jesus hadn’t abandoned them. Jesus could reach them, even if he had no boat. Even if the storm and the dark hid them. He could see. He could reach them. What does that tell us about our adventures as the church? Jesus was there for them. Jesus is here for us, too. The dangers and unknown of our world is no match for the love of our Lord. The disciples were amazed, of course to see their teacher coming to them that way. Peter wanted to try it, too. Peter wanted to feel the power of God carrying him over the waves. Jesus agreed. “Ok, Peter, come to me.” I give Peter a lot of credit. I’m not sure I could do it—to crawl over the side of that boat? The first couple steps went good. Then a strong gust of wind chased an especially big wave at him and he was reminded of where he was and what he was doing. Yikes! He’d been OK when he was focusing his attention on Jesus, but now he was going down. He cried out, “Lord save me!” And of course Jesus reached out to grab hold of him before he sank into the sea. “You of little faith, why did you doubt?” Matthew is offering us this story or maybe we should call it a parable? He wants us to see ourselves in Peter’s place. The church is the boat on a stormy sea. Even in our society where Christianity is the accepted faith, still there are doubters. There are people who selfishly push for their own advantage. There are people filled with hate and violence. There are those who are so afraid of anyone who is different that they can’t stand that the church accepts and loves all people. Sin and evil, disease and fear, despair and apathy, ignorance and injustice. Those are the things that today’s church must stand against. We can’t do it on our own. We need to keep our eye on Jesus. He’s the one who calls us into being. He’s the one who gives us our marching orders. He’s the one who invites us to step out of the relative safety of the church in order to join him on the waves. When we keep our focus on him, we will be able to manage. When we start thinking about all that stands in our way, we’ll sink every time! But even then, when we call, “Save me, Lord.” our savior will be there to offer up his hand. We’ll get back in the boat to be re-energized so we can try again to walk with Jesus. Sometimes when we’ve had a moment of sinking into the waves we say, “Never again. That is too risky, too dangerous, too scary.” At other times we might say, ”Well that obviously didn’t work, so I never need try anything like that again.” That would be too bad, because even in those situations, God is at work. God is using us to move the needle towards health and healing for our world. Think about Joseph down in that pit. He was wishing for God’s hand to reach down and pull him out. When it was the hand of a brother who pulled him from the depths in order to sell him into slavery, what a bitter moment. It seemed that God had forgotten him. This youngest and most favored of sons might be forgiven for thinking that. But as the story moves forward we realize that God had very much NOT forgotten him. God was at work in his life. It all happened so slowly that our eyes couldn’t see it in the moment, but God was molding Joseph into a major player who would hold the future in his hands. It was the future for his family, but also for Egypt. We have two stories, two examples of God at work to save his people. Jesus who came to his disciples rescue and God who crafted Joseph into the one who would save his family. The disciples were very aware of their Lord’s care for them. Joseph was almost certainly oblivious to what God was doing. We are probably somewhere in the middle. Or maybe we jump back and forth between being aware and being oblivious of God’s hand leading us. The bottom line is that we need to be ready to get out of the boat when Jesus calls us. We need to keep our eye on our Lord. We need to know that even if we start to sink, Jesus will pull us up and help us back to the boat. So as you go forth from this place, I hope you will consider your own life. When have there been those Joseph moments where you are blind to God leading you forward, but he was there. And when have you been in Peter’s shoes, walking to our Lord and serving him. In either situation God holds us close and calls us to be in the business of bringing new life and new hope to our world. Let’s be a part of that. Praise to our Lord. Amen. PASTORAL PRAYER LORD’S PRAYER Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. Forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, now and forever. Amen. OFFERING OUR GIFTS TO GOD *DOXOLOGY Praise God from Whom All Blessings Flow #592 PRAYER OF DEDICATION *HYMN "We Come As Guests Invited" #517. (you may be seated.) INVITATION TO THE LORD’S TABLE THE GREAT THANKSGIVING ( by Pastor) RECEIVING THE BREAD AND THE CUP COMMUNION PRAYER. *HYMN This Is My Father’s World #293 (You may be seated.) Sending Forth *CHARGE & BLESSING POSTLUDE * Sections of the service preceded with * are times to stand if you are able to do so. Bold text is to be read together aloud as a congregation. |
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